The Word of God and South Asia - Fr Patrick Gomes
The Word of God and South Asia
Evangelization to a
Story-Loving People
Fr. Patrick
Simon Gomes (Bangladesh)
The purpose of this article is not
to write an exhortation nor is it to give any scientific strategy with data for
skillfully spreading the Word of God in South Asian countries. The intention is
to encourage and be encouraged with very simple stories of life, almost common
to all the countries of this region. I would be grateful if it is considered as
a written sharing.
The idea of evangelization:
•
‘It is a Commitment, or
•
An Act of
•
Publicly Preaching
•
The Gospel
•
With the intention of spreading
•
The message and teachings of Jesus Christ.’
Summary of the definition of evangelization:
Spreading
The
Teachings
Of Jesus
Christ
In order to know art
of spreading the teachings of Jesus Christ, someone must know: Who
Jesus is, what his teachings are and how to spread those teachings.
We
are called to spread the Word of God in South Asia, where Christians are
minority of minorities: % Christians in South Asian nations:
Bangladesh:
0.36%
India:
2.70%
Nepal:
1.0%
Pakistan:
1.6%
Sri
Lanka: 7.5%
Bhutan:
0.9% and Maldives: Not Known
(Source:
httpa:/southasianconcern.org/christianity-and-south-asia/#tab-id-1)
South Asia
is the birthplace of four world religions. It has sheltered also religions born
elsewhere including Christianity. South Asia is the home to the world's most
densely population.
1.6 billion People
of South Asia live in an area less than half the size of the USA. Hindus and
Muslims are the overwhelming religious majority, respectively in India and in Pakistan
and Bangladesh. Approximately, ‘every week 225,000 South Asians die, most
without Christ’. But of gospel hope is found here. Though we do not do the
harvesting, yet through the work of local Christians and foreign workers South
Asians are being introduced to the life of and faith in Christ. The Church is
growing here. Christ in the life and ministries of the Christians is visible
and his presence is felt.
Ecclesia in Asia, a document issued by Pope John
Paul II and officially promulgated in New Delhi of India on 06 November 1999,
can be considered a guide for the evangelization and expansion of the Roman
Catholic faith in whole of Asia.
The
document says: “Just as in the first millennium the Cross was planted on the
soil of Europe, and in the second on that of the Americas and Africa, we can
pray that in the Third Christian Millennium a great harvest of faith will be
reaped in this vast and vital continent of Asia" (EA 1) (JP II 1999:359). It
was in deed an expression of great hope that the Word of God would be deeply
rooted in Asia, so also in South Asia.
Ecclesia in Asia > Ecclesia in South
Asia:
What
is Asian, is truly South Asian: The Exhortation is composed of seven parts
dealing with the following themes:
1)
The Asian context
2)
Jesus as Savior
3)
The Holy Spirit as Lord
and Giver of life
4)
proclamation of Jesus in
Asia (with a focus on inculturation)
5)
communion and dialogue
for mission (with a focus on ecumenical and interreligious dialogue)
6)
the service of human
promotion and
7)
Christians as witnesses
to the Gospel
The
document concludes: “The peoples of Asia need Jesus Christ and his
Gospel. Asia is thirsting for the Living water that Jesus alone can give (cf.
Jn 4:10–15). The disciples of Christ in Asia must therefore be unstinting in
their efforts to fulfil the mission they have received from the Lord, who has
promised to be with them to the end of the age (cf. Mt 28:20). Trusting in the
Lord who will not fail those whom he has called, the Church in Asia joyfully
makes her pilgrim way into the Third Millennium.”
The
Holy Scripture: Source of Instructions and Inspiration for Evangelization:
1 Peter 3:15 “But in your hearts revere Christ as Lord. Always be
prepared to give an answer to everyone who asks you to give the reason for the
hope that you have. But do this with gentleness and respect.”
Fr. Bob McCahill, MM, a Maryknoll
priest from the USA, popularly known as Bob Bhai, has been living as a
missionary of love among the marginalized Muslims and Hindus in different parts
of Bangladesh for more than 35 years. He takes care of the sick and makes
medical services available to the sick who are in extreme poverty. He witnesses
in his simplest way: “I love Jesus, Jesus tells me to love you! So I am here
with you!”
Challenge: Questioning and doubting the ‘right
motivation of the missionary-priest’ almost every day some people would be
there to ‘charge’ him, saying: “What is your gain/profit”? He repeats the same from
his conviction of and confidence in Jesus’ love for everyone.
2
Corinthians 5:20
“We are therefore Christ’s
ambassadors, as though God were making his appeal through us. We implore you on
Christ’s behalf: Be reconciled to God.”
Me,
as a seminarian: While visiting neighboring Hindu families during my summer
vacation, one elderly lady invited me to share some “religious talks” with them.
I thought for a while as what should I tell the pious Hindu lady, who offers ‘puja’ (adoration) to the statue of the
goddess Durga every day at her house.
It gave me a chance to share about the incarnation of Jesus for human salvation,
about the Holy Family of Jesus, May and Joseph and about our role as family.
Challenge: It is true that being minority of the
minorities, Christians are contributing tremendously to the education, health
care and social welfare in the countries of South Asia. Still all
are not open to us and we are not open even
to the ‘possible ones’. Do we even go to the Muslims, Hindus, Buddhists to
greet and wish them on their feasts?
2
Timothy 2:15 “Do your best to present yourself to God
as one approved, a worker who does not need to be ashamed and who correctly
handles the word of truth.”
I
was invited to read from the Sacred Scripture of the Christians in a Program of
the Physically Disabled with the Prime Minister. People from three other major
religions were also invited for the readings with translations. In order to
save my allotted time to share a brief reflection on the reading, I took the
Bengali Bible and equally divided the two minutes into reading the text and
reflecting how Jesus, honoring the persons, first talked to and then touched
the men with the withered hand and with leprosy
and then healed them. Even the Muslims appreciated restoring human dignity done
by Jesus.
Challenge: Not always do we do make use of the
occasions opportunities to make know to others and the Muslims at large are
allergic to Jesus, although Isa (Jesus) is their prophet as well!
2
Timothy 4:5
“But you, keep your head in
all situations, endure hardship, do the work of an evangelist, discharge all
the duties of your ministry.”
A
Priestly Ordination in Chittagong Archdiocese: There was an open-air Ordination-
Mass, obviously with the microphone on. It was then the time for Azan,
Muslim calling for namaj or
prayer in the noon time. Muslims from the nearby mosque flooded
and started banging on the Church gate and demanding to stop the microphone. Some
Catholic leaders went to meet them to make them realize that ours also was a
prayer. But they would not listen to anyone. They angrily demanded to switch
off the microphone. The Catholic leaders finally had to say “yes” to their
demand which was the result of a ‘dialogue’ with them.
Challenge: Preferences are taken for granted as the
rights of the religious majority in most of the South Asian countries almost
always! Dialogue seems to be the only way to cope up and the result of that
dialogue can be hoped to be a reality in the future most of the time.
Acts 21:8
“Leaving the next day, we reached Caesarea and stayed at the house of Philip
the evangelist, one of the Seven.”
[For me, it is not simply spending over-night at the house of Philip nor
was it a courtesy visit only, it was also an exchange of views, ideas and gathering
experiences regarding evangelization.]
The
Bangladesh Bible Society asked for a Catholic member in its Governing Body. And
the Catholic Bishops’ Conference of Bangladesh (CBCB) has very gladly accepted
it. There are Catholic members also in the Translation Committee of the BBS.
They even agreed to print the Bible in Bengali with the Deuterocanonical Books.
There are occasions when programs are jointly organized.
Challenge: Lack of collaboration and coordination
among the Commissions in the dioceses and distances from other Churches can
really be obstacles on the way of evangelization.
Ephesians
4:11 “So Christ himself gave the
apostles, the prophets, the evangelists, the pastors and teachers.”
“Please,
send me to Sylhet”! This was my reaction twice: first, when I was asked to go
for higher studies to Rome and secondly, when I was asked to take the
responsibility of our national seminary. Sylhet is now a diocese which was part
of Dhaka Archdiocese and it has been created a diocese recently. I wanted to do
‘my mission work’ with the people of the peripheries. I was told, “Go to the
seminary and do your missionary work there”! My obedience brings me joy in my
apostolate. I am still convinced that if not me, Sylhet needs many missionaries
to spread the Good News of the Kingdom of God.
Challenge: Properly discerning our vocations in the
vocations in important. It is not “I’ and “my”, but it is “His”, given to me as
gift.
Mark
16:15 He said to them, “Go into all the
world and preach the gospel to all creation”.
The
South Asian countries can well be evangelized using the e-medias but it should
never be without the physical presence, contact and accompaniment of the
evangelizers and missionaries where and when it is possible. Like many parts of
the world, South Asia is also having an E-generation, sometimes more rapidly
than other parts of the world. We are becoming e-seminarians, e-priests,
religious and e-bishops. I do not call it good or bad. But should we use these
gadgets at all, reaching people of the whole world using this gadgets should be
out goal.
Challenge: Demanding to have a missions only where “There
is there Internet access,” cannot be the spirit of “going to the whole world”. Driving motor cycles and cars to the mission centers
and ‘functioning’ the Holy Mass and just coming back to the parish centers
should not be the regular style of ministry of the priests and missionaries. It
was not the style and tradition of ministry in the countries of South
Asia. ‘Smelling the sheep and having the
smell of the sheep’ and being with them was, and should be very much a part of
the ministry concerns to the sick, visiting families, giving catechism to the
children and the elderly.
Pope
Francis, in Evagelli Gaudium (EG), in paragraphs 24-33
sketches outlines of seven principles that can serve as a blueprint for
evaluation as well as continuation of evangelization. These can be used to
reflect upon our parishes, schools, mission centers or apostolates as they are growing
as institutes of missionary activities in the countries in South Asia.
The
seven principles are:
•
Evangelizing communities
know that the Lord has taken the first step in the evangelization process. (EG
#24)
•
Evangelizing communities
are supportive action-oriented communities that patiently respond to people’s
real needs. (EG #24)
•
Evangelizing communities
bear fruit. (EG #24)
•
Evangelizing communities
are marked by deep joy and rejoicing. (EG #24)
•
Evangelizing communities
are characterized by flexibility and frequent contact with its members. (EG
#28)
•
Evangelizing communities
foster a Spirit-filled environment where members are trained to be
evangelizers. (EG #28)
•
Evangelizing communities
are bold and creative in assessing how they operate and conduct themselves. (EG
#33)
Prayer of the men and women of the Word in South Asia:
Father of the Word
Incarnate, we thank you for calling us to carry out your Word to the whole of
South Asia and elsewhere in the world! Help us to grow in your Word and bear
fruits and help many others to grow and be fruitful as well. Help us that with
humility and patience, we will not look at harvesting but
we will be mindful in tilling and sowing.
This we ask of
you through the Eternal Word Incarnate, Jesus your Son. Amen!
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